Full Service

Paid in Full: Serving When Nobody Notices

By Mark Sentell · March 13, 2026 · 4 min read ·

You stayed late and cleaned the whole shop after everyone left. Or you covered for someone who didn’t show. Or you handled the hardest conversation of the day with patience you didn’t feel. And nobody said a word.

How did that feel?

Be honest. For most of us there’s a small ache there, because we wanted someone to notice. Jesus has something to say about that ache, and it’s one of the most freeing things he ever taught: his teaching on serving in secret in Matthew 6.

A danger in doing good

There’s a real danger in doing good things. It’s called pride, and it finds Christian volunteers as reliably as it finds anyone else.

It’s gotten trickier, too. Our ministry at The Garage has a social media presence. We tell stories and celebrate volunteers and share updates with donors, and all of that is legitimate and necessary. But there’s a version of service that can’t be separated from telling about it anymore. The value of the act gets measured partly by how many people know. Doing good and being seen doing good get stuck together so tightly that it’s hard to picture one without the other.

You don’t need a social media account to fall into this. You just need a heart that likes to be appreciated, which covers all of us.

What Jesus actually said

“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven” (Matthew 6:1).

He goes on: when you give to the needy, don’t sound a trumpet, like the hypocrites who want to be praised by others. “Truly, I say to you, they have received their reward” (Matthew 6:2). Instead, “do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you” (Matthew 6:3–4).

Look at what Jesus doesn’t say. He never says wanting a reward is wrong. In fact he promises one. The question isn’t whether you’ll be rewarded. It’s who is paying.

The receipt

The phrase “they have received their reward” uses the Greek word apecho. It was a standard business term that meant “to receive payment in full.” It shows up on ancient receipts, the equivalent of a “paid in full” stamp.

So Jesus is making a precise claim. Those who serve publicly for the sake of human approval have cashed their check. The account is settled, and nothing is left owed to them.

That’s a sobering sentence. The people who made sure everyone knew got exactly what they were after, which was human approval, and that’s all they’re going to get.

But the reward Jesus points to in contrast, from the Father who sees in secret, uses the same kind of language. There’s a real account and a real ledger and a real reward being stored up. So which currency are you collecting in?

  • Human praise, which is available right away and spent just as fast.
  • The Father’s approval, which builds up out of sight and pays out in a currency that will still matter when every other currency is worthless.

You can’t collect both for the same act. Every time you serve, you choose which account you’re depositing into.

If thou wilt know or learn anything profitably, desire to be unknown, and to be little esteemed.

Thomas à Kempis, The Imitation of Christ

This isn’t about hiding everything

I want to be careful here, because this teaching can get twisted into something unhealthy.

Jesus isn’t saying you have to keep every good thing secret. In the same sermon, he tells us to let our light shine so that people see our good works and give glory to our Father in heaven (Matthew 5:16). Ministries need to share stories. Volunteers need to be thanked. Leaders should celebrate their teams.

What matters is motive. Matthew 5 says let them see so God gets the glory. Matthew 6 warns against doing it in order to be seen so you get it. The same act can go either way depending on what’s happening in your heart.

That’s why the practice of secret service matters. It trains your heart to stop needing the audience.

A practical challenge

So here’s what I’d ask you to do this month. Do some things nobody will ever know about.

  • Fix something and don’t mention it. The squeaky door, the messy shelf, the tool that’s been broken for weeks.
  • Serve a difficult person with the same care you’d give your favorite one, and don’t tell the story later.
  • Give without keeping score. Don’t track your hours to compare them with anyone else’s.
  • Skip the post. Next time you do something good, don’t photograph it. (Yes, even the before-and-after.)

Then pay attention to what happens inside you. If the lack of acknowledgment leaves a hollow place, that’s telling you something about where your real motivation has been living. You don’t need to be ashamed of that. Take it as information, and as an invitation to bring that need to God instead of to people.

And if it feels clean, if you can honestly say, “The Father saw it, and that’s enough,” that’s what freedom feels like.

The lightness of an audience of one

Picture a volunteer who has stopped needing to be noticed. They aren’t running a low-key campaign for appreciation or calculating whether anybody is recognizing their efforts. That frees up a lot of energy for the actual work, and for the people in front of them.

That’s the gift Jesus is offering in Matthew 6. It can sound like one more rule to make serving harder, but it’s actually a freedom that makes it lighter.

I dig into this, along with the related danger of pride in service, in Full Service. If you lead a team, the leader guide has discussion questions for this chapter. One of them is worth asking yourself today: Which currency do you find yourself most tempted to collect in?

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